It is quite a remarkable feeling here… For me, it is a reminiscence of a huge communal flat, with Jews, Arabs, Christians… Now also many Ethiopians have gathered, for the Easter. It is all very interesting, I don’t know yet whether we would be able to show this in our works. Tutu was painting the markets; I think I would try myself with the city, which is so multifaceted: all those boilers, churches, crosses, mosques, Jews – it is very interesting. Something you heard off, throughout your life, and now eventually you get to see it in real life. It is wonderful, how one would think it would be so very… It turned out to be so much more simple and accessible; you can just go to that or the other place, as much as you like, you can walk there every day, if you want. This feeling of being inside, in the midst of everything, is important for me to convey. The fact that I have finally seen it.

From a conversation with Tatyana Sergeeva.
April 2012, Jerusalem.

ВЕРНУТЬСЯ НА СТРАНИЦУ ‘ИЕРУСАЛИМСКУЙ ПЛЕНЭР’

What are the specifics of the Jerusalem project? You traveled in many cities with plein-air projects.

No specifics… It is just a different place. As simple as that. Feropontovo, Solovky islands, Norilsk, Krasnoyarsk, Norway – each is a different reality, and so is Jerusalem. Different weather, different people, houses.

However, there is a certain connection, for me, with the orientalists of the 19th century, which did not exist in other places. In Norilsk, for instance, the only artists painting the place before us, were Soviet painters, following a request from the central Art Fund. Jerusalem, Sinai, Morocco are all well explored, artistically, by many good folks such as Delacroix, and on the other hand, by more salon kind of artists such as Fortuny, Chernetzov (to take a Russian for an example). Jerusalem is certainly different from Morocco, which we know from Matisse and other French painters, or Tunis, as we see it in early Klee. However, Thus, there is an oriental theme – camels, Bedouins, Arabs – exotic things, that have an ironic connection, for me, to the artistic tradition I mentioned earlier. Narghile smokers, seller of buns, oriental crowd by the Damascus Gate – I indulge with great pleasure in rolling those words on my tongue. Or the tomb of the Holy Mother – one recalls lithographs or water colors of the 18th – 19th century: “A view of Jerusalem from the Silwan Valley”. You feel a strong urge to paint such a landscape, with two Bedouins and a camel. It turns out however, that it is covered by quite ugly buildings now, so it is all kind of weird…

But of course, all these magic words do influence, and the magic realities of the Church of Holy Sepulchre, the Western Wall, the Dome of the Rock – all this is certainly not something one would encounter in any city…

Otherwise – “Chukcha sings what he sees”, you know, be it Feropontovo or Jerusalem.

From a conversation with Alexander Florensky. April 2012, Jerusalem

ВЕРНУТЬСЯ НА СТРАНИЦУ “ИЕРУСАЛИМСКИЙ ПЛЕНЭР”

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Сферическое зеркало Генделева

Переводы стихов, естественным образом, заставили меня предельно пристально
вглядеться и в поэзию, и в поэтику Генделева. Для того чтобы услышать, как именно
Генделев должен звучать на иврите, мне пришлось его поэзию и поэтику, в полном
смысле слова, – прожить. [» » »]